Exactly.

From Desiring God:

 

Jesus Wants You to Waste Your Life

by Jon Bloom | October 28, 2011

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Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair (John 12:3).

Judas simply could not fathom Mary’s ridiculous decision.

During dinner she had just dumped all that rare perfume on Jesus’ feet! Almost a year’s wages now puddled on the dirty floor. Completely wasted!

“Why was this ointment not sold for three hundred denarii and given to the poor?”

How noble. But Judas wasn’t concerned for the poor. “He said this not because he cared about the poor, but because he was a thief and being in charge of the moneybag he used to help himself to what was put into it” (John 12:6). Judas was concerned for Judas.

Both Mary and Judas had hedonistic motives. Neither was driven by stoic duty. Both pursued the treasure they believed would make them happy. To Mary, Jesus was the priceless Pearl (Matthew 13:45). She wanted that Pearl more than anything. To Judas, thirty pieces of silver was a fair price for the Pearl.

Judas’s sin wasn’t that he wanted happiness. His sin was believing that having money would make him happier than having Christ.

O Judas, the tragedy of your value miscalculation! The Pearl worth more than the entire universe sat in front of you and all you could see were perfume puddles. You grieved a year’s wages while squandering infinite, eternal treasure!

Jesus leads all his disciples to watershed moments like Mary’s and Judas’. They are designed to make us count this cost: “Whoever loves his life loses it. And whoever hates his life in this world will keep it for eternal life” (John 12:25). These moments force us choose what we really believe is gain. And the choices we make reveal whether we value the Pearl or puddles.

If we choose the Pearl, we hear in Judas the world’s appraisal of us. They watch as time, intellects, money, youth, financial futures, and vocations are poured out on Jesus’ feet. They watch them puddle on the floors of churches, mission fields, orphanages, and homes where children are raised and careers are lost. And what they see is foolish waste. Do not expect their respect.

Jesus wants you to waste your life like Mary wasted her perfume. For it is no true waste. It is true worship. A poured out life of love for Jesus that counts worldly gain as loss displays how precious he really is. It preaches to a bewildered, disdainful world that Christ is gain and the real waste is gaining the world’s perfumes and losing one’s soul in the process (Matthew 16:26).

So, in what way are you wasting your life today?

 

 

Oh, That “Halloween-Thing”… Again…

Halloween’s always a hot button among Christains.  Thought this article by Desiring God was refreshing.

 

Sent into the Harvest: Halloween on Mission

by David Mathis | October 26, 2011

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What if a crisp October wind blew through “the way we’ve always done things” at Halloween? What if the Spirit stirred in us a new perspective on October 31? What if dads led their households in a fresh approach to Halloween as Christians on mission?

What if spreading a passion for God’s supremacy in all things included Halloween—that amalgamation of wickedness now the second-largest commercial holiday in the West?

Loving Others and Extending Grace

What if we didn’t think of ourselves as “in the world, but not of it,” but rather, as Jesus says in John 17, “not of the world, but sent into it”?

And what if that led us to move beyond our squabbles about whether or not we’re free to celebrate All Hallows’ Eve, and the main issue became whether our enjoyment of Jesus and his victory over Satan and the powers of darkness might incline us to think less about our private enjoyments and more about how we might love others? What if we took Halloween captive—along with “every thought” (2 Corinthians 10:5)—as an opportunity for gospel advance and bringing true joy to the unbelieving?

And what if those of us taking this fresh approach to Halloween recognized that Christians hold a variety of views about Halloween, and we gave grace to those who see the day differently than we do?

Without Naiveté or Retreat

What if we didn’t merely go with the societal flow and unwittingly float with the cultural tide into and out of yet another Halloween? What if we didn’t observe the day with the same naïveté as our unbelieving neighbors and coworkers?

And what if we didn’t overreact to such nonchalance by simply withdrawing? What if Halloween wasn’t a night when Christians retreated in disapproval, but an occasion for storming the gates of hell?

The Gospel Trick

What if we ran Halloween through the grid of the gospel and pondered whether there might be a third path beyond naïveté and retreat? What if we took the perspective that all of life, Halloween included, is an opportunity for gospel advance? What if we saw Halloween not as a retreat but as a kind of gospel trick—an occasion to extend Christ’s cause on precisely the night when Satan may feel his strongest?

What if we took to the offensive on Halloween? Isn’t this how our God loves to show himself mighty? Just when the devil has a good head of steam, God, like a skilled ninja, uses the adversary’s body weight against him. It’s Satan’s own inertia that drives the stake into his heart. Just like the cross. It’s a kind of divine “trick”: Precisely when the demonic community thinks for sure they have Jesus cornered, he delivers the deathblow. Wasn’t it a Halloween-like gathering of darkness and demonic festival at Golgotha, the place of the Skull, when the God-man “disarmed the powers and authorities [and] made a public spectacle of them, triumphing over them” at the cross (Colossians 2:15)?

Marching on Hell

What if we were reminded that Jesus, our invincible hero, will soon crush Satan under ourfeet (Romans 16:20)? What if we really believed deep down that our Jesus has promised with absolute certainty, “I will build my church, and the gates of hell shall not prevail against it” (Matthew 16:18). What if we realized that the gates-of-hell thing isn’t a picture of a defensive church straining to hold back the progressing Satanic legions, but rather an offensive church, on the move, advancing against the cowering, cornered kingdom of darkness? What if the church is the side building the siegeworks? What if the church is marching forward, and Jesus is leading his church on an aggressive campaign against the stationary and soon-to-collapse gates of hell? What if we didn’t let Halloween convince us for a minute that it’s otherwise?

What if Ephesians 6:12 reminded us that “we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic power over this present darkness, against the spiritual forces of evil in the heavenly places”? What if we remembered that it’s not our increasingly post-Christian society’s Halloween revelers who are our enemies, but that our real adversary is the one who has blinded them, and that we spite Satan as we rescue unbelievers with the word of the cross?

Resisting the Devil

What posture would Jesus have us take when we are told that our “adversary the devil prowls around like a roaring lion, seeking someone to devour” (1 Peter 5:8)? Naïveté? Retreat? Rather: “Resist him, firm in your faith” (verse 9). What if we had the gospel gall to trust Jesus for this promise: “Resist the devil, and he will flee from you.” (James 4:7)? And what if resistance meant not only holding our ground, but taking his?

What if we hallowed Jesus at Halloween by pursuing gospel advance and going lovingly on the attack? What if, like Martin Luther, we didn’t cower in fear, but saw October 31 as a chance to serve notice to the threshold of evil? What if we didn’t turn out our lights as if hiding, but went pumpkin-smashing on the very doorstep of the King of Darkness himself?

Orienting on Others

What if we saw October 31 not merely as an occasion for asking self-oriented questions about our participation (whether we should or shouldn’t dress the kids up or carve pumpkins), but for pursuing others-oriented acts of love? What if we capitalized on the opportunity to take a step forward in an ongoing process of witnessing to our neighbors, co-workers, and extended families about who Jesus is and what he accomplished at Calvary for the wicked like us?

What if we resolved not to join the darkness by keeping our porch lights off? What if we didn’t deadbolt our doors, but handed out the best treats in the neighborhood as a faint echo of the kind of grace our Father extends to us sinners?

Giving the Good Candy

What if thinking evangelistically about Halloween didn’t mean just dropping tracts into children’s bags, but the good candy—and seeing the evening as an opportunity to cultivate relationships with the unbelieving as part of an ongoing process in which we plainly identify with Jesus, get to know them well, and personally speak the good news of our Savior into their lives?

And what if we made sure to keep reminding ourselves that our supreme treasure isn’t our subjective zeal for the mission, but our Jesus and his objective accomplishment for us?

The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.
– Jesus in Matthew 9:37–38

 

 

Oh My.

I’m not one to usually think fights are funny, BUT this one is.  See if you can spot which of these guys is a REAL fighter & which one is not. (Hint: watch for the “head down hay-makers” move.)

I found MY security guard!

Alright – I HAVE to add this – one of the recommended videos was this one of a guy beating down a mob of people by HIMSELF!  It’s quite the fight with one guy obviously coming out the loser. (Hint:  watch the moron in white get owned a few times.)